THEOLOGY - The Trinity: Four Pages of Biblical Proof

Posted on February 2, 2023 by Bryan Wolfmueller

Earlier today I was digging around The Doctrinal Theology of the Evangelical Lutheran Church on the topic of the filioque. The four pages that follow gave a wonderful outline of the Biblical Proof of the doctrine of the Holy Trinity.

Download these four pages here:

Trinity-Bible-Passages Download
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Here’s the outline:

The scriptural proof we give partly according to Gerhard, and partly according to Quenstedt and Hollazius.

In the Old Testament Gerhard finds indicated: “Where God is spoken of, I. a plurality of persons, and II. when by name, a Trinity of persons.”

I. The plurality is shown (I, 186 seq.):

(a) By those passages which employ the plural term Elohim, concerning God . . . Gen. 20:13; 35:7; Deut. 5:26; Josh. 24:19; 2 Sam. 7:23; Job 35:10; Ps. 149:2; Is. 44:2; 54:5; Jer. 10:10; 23:36, where observe that this plural word is not only construed with a singular verb in very many passages of Scripture (to denote the unity of the divine essence), but even is sometimes joined with a plural verb and adjective (to make known more clearly the plurality of persons).

(b) By the passages in which God speaks of Himself in the plural number, Gen. 1:26; 3:22; 11:7; Is. 6:8.

(c) By the passages in which God speaks of God, and the Lord of the Lord; for there, in like manner, plurality of persons is signified. Gen. 19:24; Ex. 16:7; 34:5, 6; Numb. 14:21; 2 Sam. 5:24; 7:11; Ps. 45:7; 110:1; Jer. 23:5, 6, 33.15; Dan. 9:17; Hos. 1:7; Zach. 2:8, 9.

(d) By the passages in which mention is made of the Son of God; for it is necessary that He be also true God. Ps. 2:7; 72:17; Prov. 30:4. Finally, there are to be referred hither all the testimonies of the Old Testament in which Jehovah is said to send an angel, to whom the name Jehovah or divine works are ascribed; for then by the name angel is meant the Son of God, who, with the Father and the Holy Ghost, is true God. Ex. 23:20, 21.

II. The three persons in one essence, are proved (I, 190 sq.):

(a) From the passages in which three persons of the Godhead are distinctly enumerated, Gen. 1:1, 2; Ex. 31:1, 3; 2 Sam. 23:2; Ps 33:6; Is. 42:1; 48:16; 61:1; 63:7; Hagg. 2:5.

(b) From the passages in which the name of Jehovah and God is thrice repeated in one connection; for there, according to the corresponding mode of revelation of the Old Testament, three persons of the Godhead are implied. Numb. 6:23-26; Deut. 6:4; Ps. 42:1, 2; 67:6, 7; Is. 33:22; Jer. 33:2; Dan. 9:19.

(d) From the passages in which God speaks concerning God, and the Lord concerning the Lord, as above. I, c.

But of the Old Testament proof-passages for the Trinity, Gerhard. 157 (III, 218) says in general: “1. We do not say that in the Old Testament and the New Testament there is the same clearness and evidence of the testimonies concerning the Trinity; because the clearer revelation of this mystery was reserved for the New Testament. 2. Nor do we wish that, in a discussion with an obstinate adversary, a beginning be made with the more obscure statements of the Old Testament. But we only assert that from the Old Testament some testimonies, in constructing the doctrine of the Trinity, both can and ought to be cited, since God always from the beginning revealed Himself thus, in order that the Church at all times might, in this manner, acknowledge, worship, and praise Him, namely, as three distinct persons in one essence.”

In the New Testament there is shown, I. The Trinity of persons in God; and, II. The true divinity of each person.

I. The Trinity of persons.

QUEN. (I, 324 seq ): “The Holy Trinity is proved in three ways: (1) From 1 John 5:7. (2) From the wonderful theophany at the baptism of Christ, where three persons of the Godhead are manifested. Matt. 3:16,17. (3) From the solemn formula of baptism given by Christ. Matt. 28:19. But we cannot be baptized εις ονομα of the Father, Son, and Holy Ghost, unless the name of these three, as equal in authority, dignity, and essence, be invoked over us. Hence, we argue: He to whose faith, religion, worship, and obedience we are bound, is true God.”

II. The true divinity of each person.

1. (QUEN. I, 329): “The Deity of the Father is proved (1) by the names peculiar to the true God alone; (2) by attributes, e.g., eternity, infinity, omniscience, omnipotence, etc.; (3) by works truly and purely divine; (4) by the truly divine worship.”

. (I, 332 sq.): “The Deity of the Son is proved:

From His names. Some names are essential, others personal. Those are essential which express the divine nature and essence of Christ. Personal names are those which designate His person.

(1) Divine essential names: In the Old Testament, Christ, the branch of David, is called Jehovah, our righteousness. Jer. 23:6. He is called Jehovah, whom Jehovah anointed, Is. 61:1, 8; Adonai, Is. 6:1-3, cf John 12:41. In the New Testament, the Son of God. (a) He is called God absolutely, without any limiting or alienating condition. John 1:1; 20:28. (b) To the divine names, the words are added, by which the incarnate Son of God is designated. Thus Paul, Acts 20:28. The same apostle, 1 Tim. 3:16; Heb. 2:14; John 1:14; 1 John 4:2,3. (c) To the divine names, epithets are annexed, by which He is declared to be supreme God. For (α) Christ is named by St. John the true God and eternal life, 1 John 5:20. (β) By St. Paul, the Son of God is called the great God. Titus 2:13. (γ) By the same apostle, Christ is named God over all, blessed forever, Rom. 9:5. He is called the Lord from heaven, 1 Cor. 15:47; He is said to be Lord of all, Acts 10:36, and therefore Lord of heaven and earth, which is the description of the true God, Matt. 11:25; Lord of lords and King of kings. Rev. 17:14; 19:16.

(2) Divine personal names: Christ is called in Holy Scriptures, (a) God’s own Son, Rom. 8:32; having God as His own Father, John 5:18. (b) The only-begotten Son of the Father, John 1:14. (c) The Son existing in the bosom of the Father, John 1:18. (d) The first-begotten Son, Heb. 1:6. (e) The Son above angels, Heb. 1:5. (f) The Son equal to God the Father, John 15:17,18.

II. From Divine Attributes

For the Son of God is: (1) Eternal, Col. 1:17; Heb. 13:8; John 1:1, 14; Rev. 1:8. (2) Infinite and omnipresent, John 1:48; Matt. 18:20; 28:20. (3) Immutable, Ps. 102:27; Heb. 1:12. (4) Most holy, Dan. 9:24. (5) Omnipotent, Rev. 1:8; John 10:28. (6) Omniscient, John 21:17; 2:25. (7) Most happy and αυταρκεστατος [perfectly self-contented], John 16:15. (8) Most glorious, 1 Cor. 2:8; John 17:5.

III. The Divine Works of the Son, proving His deity, are either ad intra, as the active procession of the Holy Ghost, and the sending of the same (elsewhere discussed); or ad extra, since in the Scripture divine works ad extra are ascribed to Christ, the Son of God. From them His true deity is effectually proved. Moreover, there is ascribed to Him: (1) The creation of the world, Gen. 1:2; Ps 33:6; 102:25; Prov. 8:30; John 1:3; Col. 1:16; Heb. 1:10. (2) The preservation and governing of all things, John 5:17; 1 Cor. 8:6; Heb. 1:3. (3) The working of miracles, Ps. 72:18. (4) The redemption of the human race, Hos. 13:14; Zach. 9:11. (5) The preservation and protection of the Church, Matt. 16:18. (6) The raising of the dead, Job 19:25; John 6:39, 40; 11:25. (7) Salvation, Matt. 1:21.

IV. The final argument for the deity of Christ is derived from His divine worship and honor. These are ascribed to Him (1) in general, John 5:23; (2) specifically, Is. 45:23; Phil. 2:10; John 14:1; Matt. 28:19.”

(3) (I, 340): “The Deity of the Holy Ghost is proved:

I. From His divine names. For He is distinctly called Jehovah, 2 Sam. 23:2, רוח יהוה the Spirit of the Lord spake by me, cf. v. 2, and Acts 1:16; Is. 1:21; Ez. 1:3, etc., with Zech. 7:12; Luke 1:70; with 1 Pet. 1:11; 2 Pet. 1:21; Is. 6:8, 10, with Acts 28:25, sq., etc., etc., θεος, Acts 5:3, 4; 1 John 5:7, 9, etc., etc., κυριος, 2 Cor. 3:17; 1 Cor. 13:4, 5.

II. From essential divine attributes ascribed to Him; namely, Eternity, Heb. 9:14. Omnipotence, Is. 11:2. Luke 11:20; 1 Cor. 12:11. Omniscience, 1 Cor. 2:10-12. Goodness and mercy, Neh. 9:20; Ps. 103:11. Omnipresence, Ps. 139:7.

III. From divine works, such as the creation of the universe, Gen. 1:2; Job. 26:13; Ps. 33:6. Preservation, Job 33:4. The working of miracles, Acts 10:38. Add to these, works of grace and justice, of which Scripture speaks frequently.

IV. From divine worship, such as (a) Adoration, Is. 6:3; Acts 28:25 and 26. (b) Invocation, 2 Cor. 13:13; Rev. 1:4. (c) Faith in the Holy Ghost, Matt. 28:19.”